Saturday, May 28, 2016

Bandura’s Social Cognitive Theory: An Analysis part 8

            So, are we really just as helpless as the plants which have nothing to do but to keep adapting and reacting to the environment? If the weather gets too hot, the plants will wilt; it does not really matter whether a plant is able to see what the other plants are doing because it is natural for the plant to wilt in the mentioned situation.  If the soil is well-fertilized, the plant will be healthier; there is no need for the plant to have a brain to know that it has to grow better because of the fertilizer, because growing better is the natural reaction of plants to the fertilizer. Nonetheless, people and plants are still way different, because people have the power and choice of reasoning out. 

            Human beings react to the environment, and are products of it, but only for some extent. It cannot be generalized that environment solely dictates who we are and how we behave.  Ideally, the causes of our behavior must be rooted from deeper and better reasons.  Even though a well-admired relative of ours gets mad at any visitor coming inside the house, we may not feel the same though the relative, as the model, got our attention, retention, motoric reproduction, and reinforcement processes working.  Thus, even if our relative forces us to act similarly towards any visitor and rewards us for doing so, we still may not adopt that kind of behavior.  This is because we have the power to reason consciously and unconsciously.  If a person is well-guided by good reasoning (at least in his/her own perception of good reasoning), then learning through reflection becomes more powerful than learning through the environment.  Our intelligence gives us the ability to adapt to whatever we are exposed to; and unlike the animals of the earth, we have the power of reason to make moral choices based on our thought given to the possible outcome (Awkins, 2011).  Although there is some truth that reasons might also be acquired from a model, it can also be said that there is also truth in saying that individuals can also innovate their own reasons without using any vicarious experience or observing some models.